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ספרי דברים 139

Sifrei Devarim · Chapter 139

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    (דברים טז יב) וְזָכַרְתָּ כִּי עֶבֶד הָיִיתָ בְּמִצְרָיִם וְשָׁמַרְתָּ וְעָשִׂיתָ [אֶת הַחֻקִּים הָאֵלֶּה], מְלַמֵּד שֶׁכָּל שֶׁנּוֹהֲגִים בַּעֲצֶרֶת נוֹהֲגִים בְּפֶסַח וְחַג, אוֹ אַף כָּל שֶׁנּוֹהֲגִים בְּפֶסַח וְחַג יְהוּ נוֹהֲגִים בַּעֲצֶרֶת? תַּלְמוּד לוֹמַר: אֵלֶּה – אֵלֶּה נוֹהֲגִים בַּעֲצֶרֶת, וְאֵין סֻכָּה וְלוּלָב וְשִׁבְעָה וּמַצָּה נוֹהֲגִים בַּעֲצֶרֶת.

    Pisqa’ 139475H:179; JN1:333.
    1. “So that you remember that you were a slave in Egypt,
    and you preserve and observe these laws” (Dt.16:12).
    Does this teach that
    practices mandated for the Closure-festival
    [regarding productive work]
    apply to Passover and the Feast [of Huts as well]?
    Or, might it even teach that
    practices mandated for
    Passover and the Feast
    apply to the Closure-festival [of each]?
    The Teaching states:
    “These laws” (Dt.16:12)—
    these teaches that
    these [prohibitions of productive labor]
    apply [only] to the Closure-festival.
    But [the practice of dwelling in] the Festival-hut,
    waving the Palm-frond,
    the seven-days [of Passover and the Feast],
    and the unleavened-bread [of Passover]
    do not apply to the Closure-festival.

Hebrew: Vocalized Edition · CC-BY-NC

English: Trans. by Marty Jaffee, 2015 · CC-BY-NC

Texts from Sefaria.