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לערב ראש השנה 20

Selichot Nusach Ashkenaz Lita · Erev Rosh Hashana, Chapter 20

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  1. 1

    מ. חתום שלמה חזק ואמץ:

    This prayer was composed by Rabbi Shlomo ibn Gabirol.

  2. 2

    שׁוֹפֵט כָּל־הָאָרֶץ, וְאֹתָהּ בַּמִּשְׁפָּט יַעֲמִיד. נָא חַיִּים וָחֶסֶד, עַל־עַם־עָנִי תַּצְמִיד. אֶת־תְּפִלַּת־הַשַּׁחַר, בִּמְקוֹם עוֹלָה תַעֲמִיד. כְּעוֹלַת הַבֹּקֶר, אֲשֶׁר לְעוֹלַת הַתָּמִיד:

    [You are] the Judge of all the earth, and You arraign her in judgment, we beseech You, life and kindness bestow on an afflicted people. Accept their morning prayer as a substitute for the burnt offering— as the burnt offering of the morning which was a continual burnt offering.

  3. 3

    לוֹבֵשׁ צְדָקָה וּמַעֲטֶה לְךָ־לְבַד הַיִּתְרוֹן. אִם אֵין בָּנוּ מַעֲשִֹים, זָכְרָה יְשֵׁנֵי חֶבְרוֹן. וְהֵם יַעֲלוּ לְזִכָּרוֹן לִפְנֵי יְהֹוָה תָּמִיד. כְּעוֹלַת הַבֹּקֶר, אֲשֶׁר לְעוֹלַת הַתָּמִיד:

    You are wrapped in a cloak of righteousness, You alone have the ability [to forgive], if we have no [good] deeds, recall the virtues of the [Patriarchs] who sleep in Hebron, and may their merits ascend as a memorial before Adonoy always. As the burnt offering of the morning which was a continual burnt offering.

  4. 4

    מַטֵּה כְּלַפֵּי חֶסֶד, לְהַטּוֹת אִישׁ לִתְחִיָּה. עַמְּךָ לְחֶסֶד הַטֵּה, גְּמֹל נָא עָלָיו וְחָיָה. כְתֹב תָּו חַיִּים, וְהָיָה עַל מִצְחוֹ תָּמִיד. כְּעוֹלַת הַבֹּקֶר, אֲשֶׁר לְעוֹלַת הַתָּמִיד:

    You are inclined towards kindness to favor man with life. Incline Your nation toward kindness be benevolent with him, that he may live, inscribe him with the sign of life, and let it be on his forehead always. As the burnt offering of the morning which was a continual burnt offering.

  5. 5

    הֵטִיבָה בִרְצוֹנְךָ אֶת־צִיּוֹן, עִיר קְדוֹשַׁי. וְנָתַתָּ יָד וָשֵׁם בְּבֵיתְךָ לִמְקֻדָּשַׁי. וַעֲרִיכַת נֵר לְבֶן־יִשַּׁי, לְהַעֲלוֹת נֵר תָּמִיד. כְּעוֹלַת הַבֹּקֶר, אֲשֶׁר לְעוֹלַת הַתָּמִיד:

    Do good, as You see fit, to Zion, My holy city. Grant power and fame in Your House to my holy ones [the pious and righteous], and an illuminated lamp for the son of Yishai; that a light be kept burning always. As the burnt offering of the morning which was a continual burnt offering.

  6. 6

    חִזְקוּ וְאַמְּצוּ לְבַבְכֶם, עַמִּי בָּאֵל מָעֻזּוֹ. עֵדוֹתָיו כִּי־תִנְצֹרוּ, גַּם אֶת־זוֹ לְעֻמַּת זוֹ. יְכַפֵּר בְּעַד חַטֹּאתֵיכֶם, וְיִזְכֹּר רַחֵם בְּרָגְזוֹ. דִּרְשׁוּ יְהֹוָה וְעֻזּוֹ, בַּקְּשׁוּ פָנָיו תָּמִיד. כְּעוֹלַת הַבֹּקֶר, אֲשֶׁר לְעוֹלַת הַתָּמִיד:

    Be strong and let your hearts take courage my people, whose strength is in the Almighty; and when You keep His testimonies, He, too, will in equal measure atone Your sins, and will remember mercy in His anger. Seek Adonoy and His strength, seek His Presence always. As the burnt offering of the morning which was a continual burnt offering.

  7. 7

    אֵל מֶֽלֶךְ. יוֹשֵׁב עַל כִּסֵּא רַחֲמִים. מִתְנַהֵג בַּחֲסִידוּת. מוֹחֵל עֲו‍ֹנוֹת עַמּוֹ. מַעֲבִיר רִאשׁוֹן רִאשׁוֹן. מַרְבֶּה מְחִילָה לְחַטָּאִים וּסְלִיחָה לְפוֹשְׁעִים. עוֹשֶׂה צְדָקוֹת עִם כָּל בָּשָׂר וָרֽוּחַ. לֹא כְרָעָתָם תִּגְמוֹל: אֵל הוֹרֵיתָ לָנוּ לוֹמַר שְׁלשׁ עֶשְׂרֵה. וּזְכָר לָֽנוּ הַיּוֹם בְּרִית שְׁלשׁ עֶשְׂרֵה. כְּמוֹ שֶׁהוֹדַֽעְתָּ לֶעָנָו מִקֶּֽדֶם. כְּמוֹ שֶׁכָּתוּב וַיֵּרֶד יְהֹוָה בֶּֽעָנָן וַיִּתְיַצֵּב עִמּוֹ שָׁם וַיִּקְרָא בְשֵׁם יְהֹוָה:

    Almighty! King! Who sits on the throne of mercy, governs with kindness forgives the iniquities of His people. He removes their sins one by one, increasing forgiveness to sinners, and pardon to transgressors. Acting righteously with all who are of flesh and spirit; not according to their wickedness does He repay them. Almighty! You instructed us to recite the thirteen Divine attributes; remember unto us this day the covenant of thirteen Divine attributes, as You made them known to the humble Moses of old, as it is written, “And Adonoy descended in the cloud, and stood with him there, and proclaimed the Name, Adonoy.

  8. 8

    קהל וחזן:

    Congregation and Chazzan:

  9. 9

    וַיַּֽעֲבֹר יְהֹוָה עַל פָּנָיו וַיִּקְרָא:

    And Adonoy passed before him [Moses]; and proclaimed:

  10. 10

    יְהֹוָה יְהֹוָה אֵל רַחוּם וְחַנּוּן אֶֽרֶךְ אַפַּֽיִם וְרַב חֶֽסֶד וֶֽאֱמֶת: נֹצֵר חֶֽסֶד לָאֲלָפִים נֹשֵׂא עָו‍ֹן וָפֶֽשַׁע וְחַטָּאָה וְנַקֵּה: וְסָלַחְתָּ לַעֲו‍ֹנֵֽנוּ וּלְחַטָּאתֵֽנוּ וּנְחַלְתָּֽנוּ:

    Adonoy, Adonoy, Almighty, Merciful, Gracious, Slow to Anger, and Abundant in Kindness, and Truth. Keeper of kindness for thousands of generations, Endurer of iniquity, and transgression, and sin; and Acquitter of those who repent.” “And pardon our iniquity and our sin, and take us for Your inheritance.”

  11. 11

    סְלַח לָֽנוּ אָבִֽינוּ כִּי חָטָֽאנוּ. מְחַל לָֽנוּ מַלְכֵּֽנוּ כִּי פָשָֽׁעְנוּ: כִּי אַתָּה אֲדֹנָי טוֹב וְסַלָּח וְרַב חֶֽסֶד לְכָל קֹרְאֶֽיךָ:

    Pardon us our Father, for we have sinned, forgive us our King, for we have transgressed. “For You, my Master, are good and forgiving, and abounding in kindness to all who call upon You.”

  12. 12

    אַל תִּזְכָּר לָנוּ עֲו‍ֹנוֹת רִאשׁוֹנִים. מַהֵר יְקַדְּמוּנוּ רַחֲמֶיךָ כִּי דַלּוֹנוּ מְאֹד: חַטֹּאת נְעוּרֵינוּ וְפְשָׁעֵינוּ אַל תִּזְכֹּר כְּחַסְדְּךָ זְכָר לָנוּ אַתָּה לְמַעַן טוּבְךָ יְהֹוָה: זְכֹר רַחֲמֶֽיךָ יְהֹוָה וַחֲסָדֶֽיךָ כִּי מֵעוֹלָם הֵֽמָּה: זָכְרֵֽנוּ יְהֹוָה בִּרְצוֹן עַמֶּֽךָ פָּקְדֵֽנוּ בִּישׁוּעָתֶֽךָ: זְכֹר עֲדָתְךָ קָנִֽיתָ קֶּֽדֶם גָּאַֽלְתָּ שֵֽׁבֶט נַחֲלָתֶֽךָ הַר צִיּוֹן זֶה שָׁכַנְתָּ בּוֹ: זְּכוֹר יְהֹוָה חִבַּת יְרוּשָׁלָֽםִ אַהֲבַת צִיּוֹן אַל תִּשְׁכַּח לָנֶֽצַח: זְכֹר יְהֹוָה לִבְנֵי אֱדוֹם אֵת יוֹם יְרוּשָׁלָֽםִ הָאֹמְרִים עָֽרוּ עָֽרוּ עַד הַיְסוֹד בָּהּ: אַתָּה תָקוּם תְּרַחֵם צִיּוֹן. כִּי עֵת לְחֶנְנָהּ כִּי בָא מוֹעֵד: זְכֹר לְאַבְרָהָם לְיִצְחָק וּלְיִשְׂרָאֵל עֲבָדֶֽיךָ אֲשֶׁר נִשְׁבַּֽעְתָּ לָהֶם בָּךְ וַתְּדַבֵּר אֲלֵהֶם אַרְבֶּה אֶת זַרְעֲכֶם כְּכוֹכְבֵי הַשָּׁמָֽיִם. וְכָל הָאָֽרֶץ הַזֹּאת אֲשֶׁר אָמַֽרְתִּי אֶתֵּן לְזַרְעֲכֶם וְנָחֲלוּ לְעוֹלָם: זְכֹר לַעֲבָדֶֽיךָ לְאַבְרָהָם לְיִצְחָק וּלְיַעֲקֹב. אַל תֵּֽפֶן אֶל קְשִׁי הָעָם הַזֶּה וְאֶל רִשְׁעוֹ וְאֶל חַטָּאתוֹ:

    Remember not the sins of our ancestors; let Your compassion come swiftly toward us, for we have been brought very low. The sins of our youth and our transgressions, remember not; with Your kindliness remember us for the sake of Your goodness, Adonoy. Remember Your mercies, Adonoy, and kindlinesses for they are from the beginning of the world. Remember us Adonoy with favor for Your people recall us with Your deliverance. Remember Your congregation which You have acquired of old, You have redeemed the tribe of Your inheritance, this mountain of Zion where You have dwelled. Remember, Adonoy, the affection of Jerusalem, the love of Zion, forget not until eternity. Remember, Adonoy, to the sons of Edom, the day of Jerusalem, [it was they] who said, “Raze it, raze it to its very foundations.” You will arise and have compassion on Zion, for it is time to be gracious to her, for the appointed time has come. Remember Abraham, Isaac, Israel, Your servants, to whom You swore by Your very Self, and You said to them: “I will multiply your seed as the stars of the heavens; and all this land that I have promised, I will give to your descendants, and they will inherit it forever.” Remember Your servants, Abraham, Isaac, and Jacob; do not regard the stubborness of this people, or their wickedness, or their sin.

  13. 13

    אַל נָא תָשֵׁת עָלֵֽינוּ חַטָּאת אֲשֶׁר נוֹאַֽלְנוּ וַאֲשֶׁר חָטָֽאנוּ:

    Do not, we beseech You place upon us this sin, wherein we have acted foolishly and sinned.

  14. 14

    חָטָֽאנוּ צוּרֵֽנוּ סְלַח לָֽנוּ יוֹצְרֵֽנוּ:

    We have sinned, our Rock, forgive us, our Creator.

Hebrew: Selichot Nusach Lita -- Wikisource · CC-BY-SA

English: The Metsudah Selichos: translated and annotated by Rabbi Avrohom Davis, Metsudah Publications, 1986 · CC-BY

Texts from Sefaria.