אם על תודה יקריבנו. לפעמים יכול להמשיך טובות על ידי הדיבורים שהוא מדבר, למשל אם הוא בשביה, ידבר מאותו ענין ארבעה צריכין להודות וכו' (ברכות דנ"ד ע"ב), וכן כשחולה באיזה אבר ידבר באותו ענין בספירות העליונים השייכים לאותו אבר: (כתר שם טוב ח"ב ד"ד ע"א, לק"א ד"ד ע"ב)
This is the law of the sacrifice of peace-offerings, which one may offer to the L-rd. If he offers it for a thanksgiving. . . (Leviticus 7:11-12) At times, a person can draw down goodness by speaking words. For instance, a person in captivity should speak about the four who need to give thanks.5The Talmud (Berachos 54b) speaks about four instances in which a person must give thanks. This is based upon Psalm 107, and is expressed in Jewish Law in the blessing “HaGomel.” Among the four is the person who is freed from captivity: “Those who sit in darkness and in the shadow of death, being bound in affliction and iron . . . He brought them out of darkness and the shadow of death, and broke their bands in sunder” (Psalm 107:10,14). And if he is sick, he should speak about the supernal sefirot that correspond to the organ that is ailing. Keter Shem Tov 2, p. 4a
אם על תודה יקריבנו. לפעמים יכול להמשיך טובות על ידי הדיבורים שהוא מדבר, למשל אם הוא בשביה, ידבר מאותו ענין ארבעה צריכין להודות וכו' (ברכות דנ"ד ע"ב), וכן כשחולה באיזה אבר ידבר באותו ענין בספירות העליונים השייכים לאותו אבר:
(כתר שם טוב ח"ב ד"ד ע"א, לק"א ד"ד ע"ב)
This is the law of the sacrifice of peace-offerings, which one may offer to the L-rd. If he offers it for a thanksgiving. . . (Leviticus 7:11-12)
At times, a person can draw down goodness by speaking words. For instance, a person in captivity should speak about the four who need to give thanks.5The Talmud (Berachos 54b) speaks about four instances in which a person must give thanks. This is based upon Psalm 107, and is expressed in Jewish Law in the blessing “HaGomel.” Among the four is the person who is freed from captivity: “Those who sit in darkness and in the shadow of death, being bound in affliction and iron . . . He brought them out of darkness and the shadow of death, and broke their bands in sunder” (Psalm 107:10,14). And if he is sick, he should speak about the supernal sefirot that correspond to the organ that is ailing.
Keter Shem Tov 2, p. 4a