[א] מנין לרבות חמש חטאות מתות? תלמוד לומר "ממעלי הגרה..טמא…" מנין לרבות פסולי המוקדשים? תלמוד לומר "וממפריסי הפרסה..טמא…". מנין לרבות חלב חמש חטאות מתות? תלמוד לומר "ממעלי הגרה..טמא". מנין לרבות חלב פסולי המוקדשין? תלמוד לומר "וממפריסי הפרסה..טמא". מנין לרבות חלב בהמה טמאה? ודין הוא! אסר בהמה טמאה, אסר ענבים בנזיר. מה ענבים בנזיר – עשה מה שיוצא מהם כמותם, אף בהמה טמאה – נעשה את שיוצא מהם כמותם.
1) Whence is it derived that five (animals in the class of) sin-offerings must (be allowed to) die (and not be eaten)? From (the redundant) "of those that chew the cud … it is unclean to you." (i.e., even though they have both cleanliness signs they are unclean) (the five sin-offerings: the offspring of a sin-offering, the substitute for a sin-offering, a sin-offering whose owner had died, a sin-offering which had been lost and which was found after atonement had been made with another animal, and a sin-offering whose year (of acceptability) had expired) Whence is derived for inclusion (as being allowed to die), (a substitute for) invalidated sanctified animals (i.e., sanctified animals which had sustained a blemish and been redeemed)? From "and of those whose hooves are parted … it is unclean to you." Whence is derived for inclusion the milk of the five sin-offerings which must die? From "of those that chew the cud … it is unclean." Whence is derived for inclusion the milk of invalidated sanctified animals? From (Devarim 14:7): "of those whose hooves are parted, the shesua … they are unclean to you." Whence is derived for inclusion the milk of an unclean animal? It follows, viz.: An unclean animal is forbidden, and grapes are forbidden to a Nazirite — Just as with grapes to a Nazirite, what is extracted from them is (forbidden) like them; so, with a beast, what is extracted from it (milk) is (forbidden) like it.
[א] מנין לרבות חמש חטאות מתות? תלמוד לומר "ממעלי הגרה..טמא…" מנין לרבות פסולי המוקדשים? תלמוד לומר "וממפריסי הפרסה..טמא…". מנין לרבות חלב חמש חטאות מתות? תלמוד לומר "ממעלי הגרה..טמא". מנין לרבות חלב פסולי המוקדשין? תלמוד לומר "וממפריסי הפרסה..טמא". מנין לרבות חלב בהמה טמאה? ודין הוא! אסר בהמה טמאה, אסר ענבים בנזיר. מה ענבים בנזיר – עשה מה שיוצא מהם כמותם, אף בהמה טמאה – נעשה את שיוצא מהם כמותם.
1) Whence is it derived that five (animals in the class of) sin-offerings must (be allowed to) die (and not be eaten)? From (the redundant) "of those that chew the cud … it is unclean to you." (i.e., even though they have both cleanliness signs they are unclean) (the five sin-offerings: the offspring of a sin-offering, the substitute for a sin-offering, a sin-offering whose owner had died, a sin-offering which had been lost and which was found after atonement had been made with another animal, and a sin-offering whose year (of acceptability) had expired) Whence is derived for inclusion (as being allowed to die), (a substitute for) invalidated sanctified animals (i.e., sanctified animals which had sustained a blemish and been redeemed)? From "and of those whose hooves are parted … it is unclean to you." Whence is derived for inclusion the milk of the five sin-offerings which must die? From "of those that chew the cud … it is unclean." Whence is derived for inclusion the milk of invalidated sanctified animals? From (Devarim 14:7): "of those whose hooves are parted, the shesua … they are unclean to you." Whence is derived for inclusion the milk of an unclean animal? It follows, viz.: An unclean animal is forbidden, and grapes are forbidden to a Nazirite — Just as with grapes to a Nazirite, what is extracted from them is (forbidden) like them; so, with a beast, what is extracted from it (milk) is (forbidden) like it.