Adonoy our God; make us lie down in peace, our King, raise us again to life12Undisturbed peace, and strength for a new day of vigorous living, are the gifts that night brings and for which we pray to God.—S.R. Hirsch Spread over us the shelter of Your peace, and direct us to better ourselves through Your good counsel;13We particularly ask of Him at night to bless us with wise counsel. Daytime is the time for achievement, but the rest that comes with nightfall is made to allow man to compose his thoughts. By virtue of the complete relaxation It affords, sleep endows the mind and spirit with renewed vigor. We pray therefore for Divine aid so that our nightly rest will help us take wise counsel and affirm worthy resolution for future days.—Avudraham and Siach Yitzchak and deliver us for Your Name’s sake. Shield us, and remove from us14Shield us from trouble before it comes, and remove it from us if it has already come.—Siach Yitzchak enemies, pestilence, sword, famine and sorrow. Remove the adversary15The Hebrew word שטן (Satan) used in the Prayer Book refers to the Evil Impulse, the lower passions which are a hindrance to man’s pursuit of the nobler aims in life. It is against the dominance of this impulse that the Jew prays. The “adversary,” therefore, is any person, spirit, or Evil Impulse that seduces us to do wrong.—Dover Sholom and others from before us and from behind us, and shelter us in the shadow of Your wings. For, Almighty, You are our Protector and Rescuer, For, Almighty You are a gracious and merciful King. Guard our going out and our coming in for life and peace for now forever. And spread over us21Up to this point the Shabbos Maariv Service is identical to the week night services. Since this Friday evening prayer is the point of transition to the Shabbos Shemoneh Esrei, the concluding phrase of this blessing is changed from שׁוֹמֵר עַמוֹ יִשְׂרָאֵל לָעַד , “Who guards His people Israel forever,” for the Shabbos does not require protection. The Shabbos itself protects the Jew and causes every thought of grief and anxiety to fade away. It brings us the blissful sense of security that we lack during the week when we feel the need for protection. the shelter of Your peace. Blessed are You, Adonoy, Who spreads the shelter of peace over us and over all His people, Israel and over Jerusalem.
הַשְׁכִּיבֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ לְשָׁלוֹם וְהַעֲמִידֵֽנוּ מַלְכֵּֽנוּ לְחַיִּים וּפְרוֹשׂ עָלֵֽינוּ סֻכַּת שְׁלוֹמֶֽךָ וְתַקְּ֒נֵֽנוּ בְּעֵצָה טוֹבָה מִלְּ֒פָנֶֽיךָ וְהוֹשִׁיעֵֽנוּ לְמַֽעַן שְׁמֶֽךָ וְהָגֵן בַּעֲדֵֽנוּ וְהָסֵר מֵעָלֵֽינוּ אוֹיֵב דֶּֽבֶר וְחֶֽרֶב וְרָעָב וְיָגוֹן וְהָסֵר שָׂטָן מִלְּ֒פָנֵֽינוּ וּמֵאַחֲרֵֽינוּ וּבְצֵל כְּנָפֶֽיךָ תַּסְתִּירֵֽנוּ כִּי אֵל שׁוֹמְ֒רֵֽנוּ וּמַצִּילֵֽנוּ אָֽתָּה כִּי אֵל מֶֽלֶךְ חַנּוּן וְרַחוּם אָֽתָּה וּשְׁמוֹר צֵאתֵֽנוּ וּבוֹאֵֽנוּ לְחַיִּים וּלְשָׁלוֹם מֵעַתָּה וְעַד עוֹלָם: וּפְרוֹשׂ עָלֵֽינוּ סֻכַּת שְׁלוֹמֶךָ: בָּרוּךְ אַתָּה יְהֹוָה הַפּוֹרֵשׂ סֻכַּת שָׁלוֹם עָלֵֽינוּ וְעַל כָּל עַמּוֹ יִשְׂרָאֵל וְעַל יְרוּשָׁלָֽיִם:
Adonoy our God; make us lie down in peace, our King, raise us again to life12Undisturbed peace, and strength for a new day of vigorous living, are the gifts that night brings and for which we pray to God.—S.R. Hirsch Spread over us the shelter of Your peace, and direct us to better ourselves through Your good counsel;13We particularly ask of Him at night to bless us with wise counsel. Daytime is the time for achievement, but the rest that comes with nightfall is made to allow man to compose his thoughts. By virtue of the complete relaxation It affords, sleep endows the mind and spirit with renewed vigor. We pray therefore for Divine aid so that our nightly rest will help us take wise counsel and affirm worthy resolution for future days.—Avudraham and Siach Yitzchak and deliver us for Your Name’s sake. Shield us, and remove from us14Shield us from trouble before it comes, and remove it from us if it has already come.—Siach Yitzchak enemies, pestilence, sword, famine and sorrow. Remove the adversary15The Hebrew word שטן (Satan) used in the Prayer Book refers to the Evil Impulse, the lower passions which are a hindrance to man’s pursuit of the nobler aims in life. It is against the dominance of this impulse that the Jew prays. The “adversary,” therefore, is any person, spirit, or Evil Impulse that seduces us to do wrong.—Dover Sholom and others from before us and from behind us, and shelter us in the shadow of Your wings. For, Almighty, You are our Protector and Rescuer, For, Almighty You are a gracious and merciful King. Guard our going out and our coming in for life and peace for now forever. And spread over us21Up to this point the Shabbos Maariv Service is identical to the week night services. Since this Friday evening prayer is the point of transition to the Shabbos Shemoneh Esrei, the concluding phrase of this blessing is changed from שׁוֹמֵר עַמוֹ יִשְׂרָאֵל לָעַד , “Who guards His people Israel forever,” for the Shabbos does not require protection. The Shabbos itself protects the Jew and causes every thought of grief and anxiety to fade away. It brings us the blissful sense of security that we lack during the week when we feel the need for protection. the shelter of Your peace. Blessed are You, Adonoy, Who spreads the shelter of peace over us and over all His people, Israel and over Jerusalem.