In time to come God will restore the Shekinah to its place, and there will be a complete union, as it is written: “On that day the Lord shall be one and his name one,’ (Zech. 14, 9). It may be said: Is He not now one? No; for now through sinners He is not really one; for the Matrona is removed from the King and they are not united, and the supernal Mother is removed from the King and does not give suck to to Him, because the King without the Matrona is not invested with His crowns as before.
But when He joins the Matrona, who crowns Him with many resplendent crowns, then the supernal Mother will also crown Him in fitting manner. But now that the King is not with the Matrona, the Supernal Mother keeps her crowns and withholds from Him the waters of the Stream and He is not joined with Her. Therefore, as it were, He is not one.
But when the Matrona shall return to the place of the temple and the King shall be wedded with her, then all will be joined together without separation, and regarding this it is written, “On that day the Lord shall be one and his name one”. Then “saviours shall come up on Mount Zion to judge the mount of Esau” (Obad. 1, 21),
as it has been taught: R. Simeon said, The Matrona will not enter her temple in joy until the kingdom of Esau has been brought to judgement and she has taken vengeance on it for causing all this. Therefore “they shall judge the mount of Esau” first, and then “the kingdom shall be the Lord’s” (Ibid.), the kingdom being the Matrona.’
וּלְזִמְנָא דְּאָתֵי, זַמִּין קוּדְשָׁא בְּרִיךְ הוּא לְאָתָבָא שְׁכִינְתָּא לְאַתְרָהָא, וּלְאִשְׁתַּכְּחָא כֹּלָּא בְּזִוּוּגָא חַד דִּכְתִּיב (זכריה י״ד:כ׳) בַּיוֹם הַהוּא יִהְיֶה יְיָ' אֶחָד וְגוֹ'. וְאִי תֵּימָא הַשְׁתָּא לָאו הוּא אֶחָד. לָא, דְּהָא הַשְׁתָּא חַיָּיבֵי עָלְמָא גָּרְמוּ, דְּלָא אִשְׁתְּכַח חַד. דְּהָא מַטְרוֹנִיתָא אִתְרָחֲקַת מִן מַלְכָּא, וְלָא מִשְׁתַּכְּחֵי בְּזִוּוּגָא. אִמָּא עִלָּאָה אִתְרָחֲקַת מִן מַלְכָּא וְלָא יַנְקָא לֵיהּ.
In time to come God will restore the Shekinah to its place, and there will be a complete union, as it is written: “On that day the Lord shall be one and his name one,’ (Zech. 14, 9). It may be said: Is He not now one? No; for now through sinners He is not really one; for the Matrona is removed from the King and they are not united, and the supernal Mother is removed from the King and does not give suck to to Him, because the King without the Matrona is not invested with His crowns as before.
בְּגִין דְּמַלְכָּא בְּלָא מַטְרוֹנִיתָא, לָא מִתְעַטֵּר בְּעִטְרוֹי עִמָּהּ (ס"א דאמא), כְּמָה בְּקַדְמִיתָא כַּד אִתְחַבָּר בְּמַטְרוֹנִיתָא, דְּעַטְּרָא לֵיהּ, בְּכַמָּה עִטְרִין, בְּכַמָּה זְהִירִין בְּעִטְרִין קַדִּישִׁין עִלָּאִין. דִּכְתִּיב, (שיר השירים ג׳:י״א) צְאֶינָה וּרְאֶינָה בְּנוֹת צִיּוֹן (ס"א ע"ב, שמות פ"ד ע"א) בַּמֶּלֶךְ שְׁלֹמֹה וְגוֹ', דְּאִזְדְּוַּוג בְּמַטְרוֹנִיתָא, כְּדֵין עַטְּרָא לֵיהּ אִימָּא עִלָּאָה כְּדְקָא יֵאוֹת. וְהַשְׁתָּא דְּלָא אִשְׁתְּכַח מַלְכָּא בְּמַטְרוֹנִיתָא, כְּדֵין אִימָּא עִלָּאָה נַטְלַת כִּתְרָאָה (נ"א עטראה) וּמָנָעַת מִנֵּיהּ מַבּוּעֵי דְּנַחֲלִין, וְלָא אִשְׁתְּכַח בְּקִשּׁוּרָא חַד. כִּבְיָכוֹל לָא אִשְׁתְּכַח חַד.
But when He joins the Matrona, who crowns Him with many resplendent crowns, then the supernal Mother will also crown Him in fitting manner. But now that the King is not with the Matrona, the Supernal Mother keeps her crowns and withholds from Him the waters of the Stream and He is not joined with Her. Therefore, as it were, He is not one.
וּבְזִמְנָא דְּתֵיתוּב מַטְרוֹנִיתָא לַאֲתַר הֵיכָלָא, וּמַלְכָּא יִזְדַּוִּוג עִמָּהּ בְּזִוּוּגָא חַד. כְּדֵין, יִתְחַבָּר כֹּלָּא כַּחֲדָא, בְּלָא פִּרוּדָא, וְעַל דָּא כְּתִיב, בַּיוֹם הַהוּא יִהְיֶה יְיָ' אֶחָד וּשְׁמוֹ אֶחָד. בַּיוֹם הַהוּא: בְּזִמְנָא (קע"א) דִּיְתוּב מַטְרוֹנִיתָא לְהֵיכָלָא, כְּדֵין כֹּלָּא אִשְׁתְּכַח חַד בְּלָא פִּרוּדָא. וּכְדֵין (עובדיה א׳:כ״א) וְעָלוּ מוֹשִׁיעִים בְּהַר צִיּוֹן לִשְׁפּוֹט וְגוֹ'.
But when the Matrona shall return to the place of the temple and the King shall be wedded with her, then all will be joined together without separation, and regarding this it is written, “On that day the Lord shall be one and his name one”. Then “saviours shall come up on Mount Zion to judge the mount of Esau” (Obad. 1, 21),
דְּתַנְיָא, אָמַר רִבִּי שִׁמְעוֹן, לָא תֵּיעוּל מַטְרוֹנִיתָא בְּחֶדְוָותָא בְּהֵיכָלֵיהּ עַד דְּיִתְדָּן מַלְכוּתָא דְּעֵשָׂו, וְתִיסַב מִנֵּיהּ נוּקְמִין דְּגַרְמָא כָּל הַאי. לְבָתַר תִּזְדַּוִּוג בְּמַלְכָּא, וִיהֵא חֵדוּ שְׁלִים, הֲדָא הוּא דִכְתִיב, וְעָלוּ מוֹשִׁיעִים בְּהַר צִיּוֹן לִשְׁפּוֹט אֶת הַר עֵשָׂו בְּקַדְמִיתָא, וּלְבָתַר וְהָיְתָה לַיְיָ' הַמְּלוּכָה. מַאן מְלוּכָה, דָּא מַטְרוֹנִיתָא. הֲדָא הוּא דִכְתִיב, וְהָיְתָה לַיְיָ' הַמְּלוּכָה. וּלְבָתַר דְּיִזְדַּוְּוגֻן כַּחֲדָא, מַה כְּתִיב. וְהָיָה יְיָ' לְמֶלֶךְ עַל כָּל הָאָרֶץ בַּיוֹם הַהוּא יִהְיֶה יְיָ' אֶחָד וּשְׁמוֹ אֶחָד.
as it has been taught: R. Simeon said, The Matrona will not enter her temple in joy until the kingdom of Esau has been brought to judgement and she has taken vengeance on it for causing all this. Therefore “they shall judge the mount of Esau” first, and then “the kingdom shall be the Lord’s” (Ibid.), the kingdom being the Matrona.’