Blessed is the L–rd, the G–d of Israel, who has separated us from all the peoples and given us His Torah and brought us to the holy land so that we merit fulfilling all of His mitzvoth. His sole intent was for our good alone, so that through this we become holy unto Him — viz. (Numbers 15:40): "So that you remember and do all of My mitzvoth and be holy unto your G–d" — and so that it be in our power to receive the effluence of His good and the abundance of His lovingkindness in this world and in the world to come, as it is written (Devarim 10:12- 13): "What does the L–rd your G–d ask of you, but… to keep the mitzvoth of the L–rd and His statutes which I command you this day to do good unto you?" (See the Ramban there to the effect that "to do good unto you" reverts to "What does the L–rd your G–d ask of you.")
בָּרוּךְ ה' אֱלֹהֵי יִשְׂרָאֵל, אֲשֶׁר הִבְדִּילָנוּ מִכָּל הָעַמִּים וְנָתַן לָנוּ תּוֹרָתוֹ וְהִכְנִיסָנוּ לְאֶרֶץ הַקֹּדֶשׁ, כְּדֵי שֶׁנִּזְכֶּה לְקַיֵּם כָּל מִצוֹתָיו. וְכָל כַּוָּנָתוֹ הוּא רַק לְטוֹבָתֵנוּ, כְּדֵי שֶׁעַל יְדֵי זֶה נִהְיֶה קְדוֹשִׁים אֵלָיו, כְּמוֹ שֶׁכָּתוּב (במדבר טו, מ): "לְמַעַן תִּזְכְּרוּ וַעֲשִׂיתֶם אֶת כָּל מִצְוֹתָי וִהְיִיתֶם קְדֹשִׁים לֵאלֹהֵיכֶם", וְיִהְיֶה בִּיכָלְתֵּנוּ לְקַבֵּל אֶת הַשְׁפָּעַת טוּבוֹ וְרֹב חַסְדּוֹ בָּעוֹלָם הַזֶּה, וּבָעוֹלָם הַבָּא כְּמוֹ שֶׁכָּתוּב (דברים י' יב-יג): "מָה ה' אֱלֹהֶיךָ שׁוֹאֵל מֵעִמָּךְ כִּי אִם וְגוֹ' לִשְׁמֹר אֶת מִצְּוֹת ה' וְאֶת חֻקּוֹתָיו אֲשֶׁר אָנֹכִי מְצַּוְּךָ הַיּוֹם לְטוֹב לָךְ". (וְעַיֵּן שָׁם בְּפֵרוּשׁ הָרַמְבַּ"ן דְּהַאי "לְטוֹב לָךְ" אַתְּחִלַּת הַפָּסוּק דְּ"מָה ה' אֱלֹהֶיךָ שׁוֹאֵל מֵעִמָּךְ" קָאֵי).
Blessed is the L–rd, the G–d of Israel, who has separated us from all the peoples and given us His Torah and brought us to the holy land so that we merit fulfilling all of His mitzvoth. His sole intent was for our good alone, so that through this we become holy unto Him — viz. (Numbers 15:40): "So that you remember and do all of My mitzvoth and be holy unto your G–d" — and so that it be in our power to receive the effluence of His good and the abundance of His lovingkindness in this world and in the world to come, as it is written (Devarim 10:12- 13): "What does the L–rd your G–d ask of you, but… to keep the mitzvoth of the L–rd and His statutes which I command you this day to do good unto you?" (See the Ramban there to the effect that "to do good unto you" reverts to "What does the L–rd your G–d ask of you.")