לטהר המחשבה, קבלתי ממורי נר"ו [רבינו הבעל שם טוב זי"ע] לכוון בשם כוז"ו וכתב מו"ה מ"פ ששם זה בחכמה, ששם המחשבה, והוא בחינת דין, ושם זה במילואו, כזה כ"ף וא"ו זי"ן וא"ו גימטריא טפטפיה שם המחשבה, עד כאן: (סידור ר' שבתי ז"ל)
I received from my Master (the Baal Shem Tov) that to purify your thoughts, you should concentrate on the name כוז"ו.9This name is constructed from the four letters of the Hebrew alphabet that follow the letters of the Tetragrammaton: כ follows י, ו follows ה, etc.. Rabbi Yitzchok Isaac of Komarno writes that this alludes to the heavenly dew that will revive the dead in the World to Come, for the word “dew” – tal – has the numerical value of 39, as does this Name. Each day, as well, there is a personal aspect of the Resurrection of the Dead, when the sparks of the Fallen Kings are enlivened. This happens by concentrating on the names טפטפי"ה כוזו כף ואו זין ואו. In the future, there will be a universal resurrection, through the influence of Mocha Setimah (the Concealed Mind), which is the Dew of Onyx Stone, that removes all impurity and enlivens all the souls and the Kings that died. (Zohar Chai, Terumah 176). Whereas our Teacher and Master M.P.10This apparently refers to Rabbi Meir Popperas (1624-1662), author of the famous Kabbalistic work Pri Etz Chayim, based upon the writings of the Arizal. wrote that this name is in Chochmah, the place of thought. This is the aspect of Judgment.11 Din. When spelled out in full, as follows, כ"ף וא"ו זי"ן וא"א, it has the numerical value of the name טפטפי"ה, the Name of thought. Siddur Rabbi Shabsai
לטהר המחשבה, קבלתי ממורי נר"ו [רבינו הבעל שם טוב זי"ע] לכוון בשם כוז"ו וכתב מו"ה מ"פ ששם זה בחכמה, ששם המחשבה, והוא בחינת דין, ושם זה במילואו, כזה כ"ף וא"ו זי"ן וא"ו גימטריא טפטפיה שם המחשבה, עד כאן:
(סידור ר' שבתי ז"ל)
I received from my Master (the Baal Shem Tov) that to purify your thoughts, you should concentrate on the name כוז"ו.9This name is constructed from the four letters of the Hebrew alphabet that follow the letters of the Tetragrammaton: כ follows י, ו follows ה, etc.. Rabbi Yitzchok Isaac of Komarno writes that this alludes to the heavenly dew that will revive the dead in the World to Come, for the word “dew” – tal – has the numerical value of 39, as does this Name. Each day, as well, there is a personal aspect of the Resurrection of the Dead, when the sparks of the Fallen Kings are enlivened. This happens by concentrating on the names טפטפי"ה כוזו כף ואו זין ואו. In the future, there will be a universal resurrection, through the influence of Mocha Setimah (the Concealed Mind), which is the Dew of Onyx Stone, that removes all impurity and enlivens all the souls and the Kings that died. (Zohar Chai, Terumah 176). Whereas our Teacher and Master M.P.10This apparently refers to Rabbi Meir Popperas (1624-1662), author of the famous Kabbalistic work Pri Etz Chayim, based upon the writings of the Arizal. wrote that this name is in Chochmah, the place of thought. This is the aspect of Judgment.11 Din. When spelled out in full, as follows, כ"ף וא"ו זי"ן וא"א, it has the numerical value of the name טפטפי"ה, the Name of thought.
Siddur Rabbi Shabsai